Wednesday, September 28, 2016

October 20, 2016 Al Smith Dinner To Feature Trump and Clinton

Found at the blog EndrTimes

Trump, Clinton to trade jokes instead of barbs at Al Smith dinner

FAITH 2016

Trump, Clinton to trade jokes instead of barbs at Al Smith dinner
By David Gibson | 24 hours ago
NEW YORK (RNS) This has been an unconventional election by almost any measure, with both candidates garnering record high negatives from the voters and political newcomer Donald Trump — a real estate and casino mogul — lowering the bar on almost every previous standard of acceptable campaign rhetoric.

But the Catholic Church likes nothing better than to stick with tradition, and so Trump, the Republican nominee, and his Democratic opponent, Hillary Clinton, will be headlining the glitzy Al Smith Dinner at the Waldorf-Astoria Hotel in Manhattan next month to trade jokes (hopefully) rather than barbs in a custom that goes back more than 70 years.

“The presidential nominees will share the dais with Timothy Cardinal Dolan, Archbishop of New York, and they will deliver the evening’s speeches in the spirit of collegiality and good-humor that has become a hallmark of the gala,” said a statement issued Tuesday (Sept. 27) by the New York Archdiocese and the foundation that runs the event.

The Oct. 20 dinner “honors a cause that transcends the polarizing political rhetoric of the day and exemplifies the vision of Gov. Alfred E. Smith, known as ‘The Happy Warrior’ for his ability to maintain his positive outlook even as he tackled the pressing social issues of his day,” the statement said.

The Oct. 20 dinner “honors a cause that transcends the polarizing political rhetoric of the day and exemplifies the vision of Gov. Alfred E. Smith, known as ‘The Happy Warrior’ for his ability to maintain his positive outlook even as he tackled the pressing social issues of his day,” the statement said.

The dinner’s namesake was the New York governor who in 1928 became the first Catholic nominee for president. Smith was known as a reformer and “man for the people,” but anti-Catholicism was still so virulent at the time and the pre-Depression economy of the 1920s roaring so fiercely that the Democrat was trounced by Republican Herbert Hoover.

A charitable foundation that takes his name was launched in 1946, two years after Smith’s death, and over the years its annual dinner has become “a ritual of American politics,” as historian Theodore H. White put it, where candidates of opposing parties would come together for a few hours of comic relief at the height of an intense campaign battle.

But the white-tie dinner itself has not been free of controversy, especially for its host. Dolan, for example, was excoriated by conservative Catholics in 2012 when he continued the tradition by inviting President Obama, whose stance in support of abortion rights and other issues outraged some.

READ: Cardinal Timothy Dolan defends Obama invitation to Al Smith Dinner

There was some precedent for Dolan to punt on an invitation to Obama: In 1996, then-Cardinal John O’Connor did not invite either of that year’s candidates because he did not want to give President Bill Clinton, an abortion rights supporter who was running for re-election, a church-sponsored platform that tends to show the candidates in a flattering light.

And in 2004, then-Cardinal Edward Egan did not invite either candidate, President George W. Bush or his challenger Democratic nominee, John Kerry, a Catholic who supports abortion rights.

But Dolan is an outgoing personality who tends to prefer engagement to picking fights, and he also enjoys an evening that can showcase his own deft talent for quips.

Four years ago, Dolan defended himself from the critics, saying the dinner is a time for civility, engagement and dialogue — and raises money for needy children.

“Those who started the dinner 67 years ago believed that you can accomplish a lot more by inviting folks of different political loyalties to an uplifting evening, rather than in closing the door to them,” Dolan wrote at the time.

He added that he believed he was also following the example of Jesus, “who was blistered by his critics for dining with those some considered sinners; and by the recognition that, if I only sat down with people who agreed with me, and I with them, or with those who were saints, I’d be taking all my meals alone.”

Whether Dolan will be criticized again this year, or in the same way, remains to be seen. The real interest may be on how the candidates comport themselves.

Trump has upended conventional Republican politics, especially its family values agenda: He is a thrice-married businessman with a legacy as a playboy and someone who has supported abortion rights and gay rights. He has made headlines by insulting ethnic and religious minorities, women and the handicapped, among others.

While Trump has said he will oppose abortion as president, many remain dubious, and some of his other statements have upset Catholic leaders.

Trump has also shown himself to be relatively thin-skinned when it comes to criticism or teasing, which is unusual for a candidate for such a high office, where calumny and comedy are daily fare.

And if Clinton is not quite the tummler that other candidates have been, she has shown an ability to tweak Trump, as she did in the first of three presidential debates on Monday night.


David Gibson is a national reporter for RNS and an award-winning religion journalist, author and filmmaker. He has written several books on Catholic topics. His latest book is on biblical artifacts: "Finding Jesus: Faith. Fact. Forgery," which was also the basis of a popular CNN series.


Monday, September 26, 2016

The Matthew Bible

The Overlooked Link Between Wycliffe-Tyndale and the King James Bible,
overshadowed by attention on the latter

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death. The translations of Myles Coverdale from German and Latin sources completed the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.


Matthew's Bible was the combined work of three individuals, working from numerous sources in at least five different languages.

The entire New Testament (first published in 1526, later revised, 1534 and 1535), the Pentateuch, Jonah and in David Daniell's view,[1] the Books of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of William Tyndale. Tyndale worked directly from the Hebrew and Greek, occasionally consulting the Vulgate and Erasmus’s Latin version, and he used Luther's Bible for the prefaces, marginal notes and the biblical text.[2][3][4][5] The use of the pseudonym "Thomas Matthew" resulted possibly from the need to conceal from Henry VIII the participation of Tyndale in the translation.

The remaining books of the Old Testament and the Apocrypha were the work of Myles Coverdale. Coverdale translated primarily from German and Latin sources.[6] Historians often tend to treat Coverdale and Tyndale like competitors in a race to complete the monumental and arduous task of translating the biblical text. One is often credited to the exclusion of the other. In reality they knew each other and occasionally worked together. Foxe states that they were in Hamburg translating the Pentateuch together as early as 1529.[7]

The Prayer of Manasses was the work of John Rogers. Rogers translated from a French Bible printed two years earlier (in 1535). Rogers compiled the completed work and added the preface, some marginal notes, a calendar and an almanac.

Of the three translators, two were burned at the stake. Tyndale was burned on 6 October 1536 in Vilvoorde, Belgium.[8] John Rogers was "tested by fire" on 4 February 1555 at Smithfield, England; the first to meet this fate under Mary I of England. Myles Coverdale was employed by Cromwell to work on the Great Bible of 1539, the first officially authorized English translation of the Bible.

Time and extensive scholastic scrutiny have judged Tyndale the most gifted of the three translators. Dr Westcott (in his History of the English Bible) states that "The history of our English Bible begins with the work of Tyndale and not with that of Wycliffe." The quality of his translations has also stood the test of time, coming relatively intact even into modern versions of the Bible. A. S. Herbert, Bible cataloguer, says of the Matthew Bible, "this version, which welds together the best work of Tyndale and Coverdale, is generally considered to be the real primary version of our English Bible",[9] upon which later editions were based, including the Geneva Bible and King James Version.[9] Professor David Daniell recounts that, "New Testament scholars Jon Nielson[10] and Royal Skousen observed that previous estimates of Tyndale's contribution to the KJV 'have run from a high of up to 90% (Westcott) to a low of 18% (Butterworth)'. By a statistically accurate and appropriate method of sampling, based on eighteen portions of the Bible, they concluded that for the New Testament Tyndale's contribution is about 83% of the text, and in the Old Testament 76%.[11] Thus the Matthew Bible, though largely unrecognized, significantly shaped and influenced English Bible versions in the centuries that followed its first appearance.


John Strype wrote in 1694 that the 1537 Matthew Bible was printed by Richard Grafton, in Hamburg.[12] Later editions were printed in London; the last of four appeared in 1551.[13] Two editions of the Matthew Bible were published in 1549. One was a reprint of the 1537 first edition, and was printed by Thomas Raynalde and William Hyll (Herbert #75). The other was printed by John Daye and William Seres,[14] and made extensive changes to the notes of the original Matthew Bible, included copious commentaries on the book of Revelation based on the book Image of Two Churches by contemporary John Bale.
Van Meteren's son, Emanuel, stated in an affidavit dated 28 May 1609 that his father was "a furtherer of reformed religion, and he that caused the first Bible at his costes to be Englisshed by Mr Myles Coverdal in Andwarp, the w’h his father, with Mr Edward Whytchurch, printed both in Paris and London." Coverdale was employed as a translator by Jacobus van Meteren. Rogers began assisting the work around 1535, and married J. van Meteren's niece Adriana in the same year that the Matthew Bible was first published (1537). Rogers was living in London again at the time of the second printing of the Matthew Bible in 1549.

Bible editions
1. The Matthew's Bible. 1537 edition [Facsimile]. Peabody, Massachusetts, Hendrickson Publishers, 2009, ISBN 978-1-59856-349-8
2. The Tyndale Bible, Thomas Matthew, 1549 [Facsimile]. Greydon Press, USA, 2003, ISBN 1-57074-492-0. Sold as a facsimile of Matthew's Version, it is in fact Becke's 1549 edition of the Matthew Bible but contains preliminary pages from Raynalde and Hyll's 1549 version, and even a copy of the title page from the 1549 Great Bible.[15]
3. New Matthew Bible: World's first project working with the Matthew Bible scriptures to publish the Matthew Bible in modern spelling with language and grammar minimally updated - "New Matthew Bible Project", with a target publication date of 2020.
4. The Matthew Bible: Modern Spelling Edition. "The Matthew Bible: Modern Spelling Edition" This Bible uses modern font and spelling (without changing the original wording). It includes modern verse divisions. It is available in 2015.[16]


  • Tyndale, William (tr.); Martin, Priscilla (ed.) (2002) William Tyndale's New Testament (edition of 1534); with an introduction by Priscilla Martin. Hertfordshire; p. xxi, line 37 and see the Wikipedia article for David Daniell

  • Scientifically proven, see: Tyndale, William (tr.); Martin, Priscilla (ed.) (2002); p. xvi

  • Scientifically proven, see also: Daniell, David (1994) William Tyndale: a biography. New Haven & London: Yale University Press, p. 114, line 33

  • Scientifically proven, see also: Vogel, Gudrun (2009) "Tyndale, William" in: Der Brockhaus in sechs Bänden. Mannheim/Leipzig: Brockhaus Verlag

  • Scientifically proven, see also: Zwahr. A. (2004) Tyndale, William" in: Meyers Großes Taschenwörterbuch. Mannheim: Bibliographisches Institut

  • Probably Luther's German translation and the Vulgate (see: Tyndale, William (tr.); Martin, Priscilla (ed.) (2002); p. xxi, line 18); for more see: Coverdale Bible

  • Foxe, John. The Acts and Monuments of John Foxe

  • most probably, at the instigation of agents of Henry VIII and his Anglican Church

  • Herbert 1968, p. 18.

  • Perhaps also written: John Nielson

  • Daniell, David (2003) The Bible in English: history and influence. New Haven and London: Yale University Press ISBN 0-300-09930-4, p. 448

  • Strype 1812, pp. 81–6.

  • Herbert 1968, p. 92.

  • Herbert 1968, p. 74.

  • Herbert 1968, p. 76.

    1. Nathan, Harding. "The Matthew Bible: Modern Spelling Edition". The Matthew Bible. Retrieved 24 December 2013.

    References (general)

    See also


    Sunday, September 25, 2016

    Loyola Exposed

    Found at the blog Endr Times:

    At 1:42 this video starts addressing his retreat where he encountered demonic imagery discussed elsewhere here.

    Further along, starting at 10:38- 10:49, this video mentions the Jesuit infiltration of religious institutions as the Church of England in order to spread false ideas, an example of which that I spotlighted here to lay the groundwork for Rome's Pharmacratic Inquisition.  (see more)

    Saturday, September 24, 2016

    Hillary Clinton Seeks To Place Jesuit A Heartbeat From Becoming U.S. President

    selects former Governor of Virginia Tim Kaine as running mate
    if elected would be the 2nd Roman Catholic U.S. Vice President,
    after predictably pro Rome Joseph Biden
    and the first openly Jesuit affiliated

    1976 graduate of Rockhurst High School, a Jesuit school located in Kansas City.
    1980-1981 worked with Jesuit missionaries in Honduras

    In 1908, Rev. Michael P. Dowling, S.J., selected a site for a Jesuit school at 52nd and Troost St. in Kansas City. The name "Rockhurst" was chosen because large rocks found on the school new grounds resembled those at Stonyhurst, a Jesuit-owned plot of land in Lancashire, England. Rockhurst was established by the Society of Jesus and chartered by the State of Missouri as part of Rockhurst College in August 1910. Classes began in the fall of 1914 In 1917, Luke J. Bryne Jr became the first graduate of the school. It changed its name to "Rockhurst High School" in 1923. The high school shared a campus and corporate umbrella with the college until 1962, when it moved to the Greenlease Campus—named for its principal benefactor, Robert C. Greenlease.[2]
    According to a July 23, 2016 Time magazine article authored by Christoper J. Hale:

    “That high school experience with the Jesuits was a key part of my transition into an adult life where instead of just accepting the answers of my parents or others, I’ve been a person who wants to go out and find the answers on my own, and the Jesuits get credit for that,” ...

    According to his wiki bio:
    Kaine received his B.A. in economics from the University of Missouri in 1979, completing his degree in three years and graduating summa cum laude.[2][3] He was a Coro Foundation fellow in Kansas City in 1978,[8] then attended Harvard Law School, taking a break during law school to work with the Jesuit Volunteer Corps in Honduras.[9] Kaine worked in Honduras for nine months from 1980 to 1981, helping Jesuit missionaries who ran a Catholic school in El Progreso.[10][6] While running a vocational center that taught carpentry and welding, he also helped increase the school's enrollment by recruiting local villagers.[3] Kaine is fluent in Spanish as a result of his year in Honduras.[10]
    According to the July 23, 2016 Time article:
    According to Kaine, that year was a watershed time in his life. “I think of El Progreso everyday,” Kaine said. “The people, aside from my family, are the most important in shaping who I am today.”
    He also claims his experiences with the Jesuits have inspired his public service: “I do what I do for spiritual reasons. I’m always thinking about the momentary reality, but also how it connects with bigger matters of what’s important in life.”

    Kaine grew up in a very devout family. He told C-SPAN earlier this year that “when we got back from a vacation on a Sunday night at 7:30 PM, they would know the one church in Kansas City that had an 8 PM Mass that we can make.”
    Kaine still attends Mass with his wife today at a predominantly African American parish in Richmond, where he once was a choir member before his demanding political schedule got in the way.
    Kaine has had run-ins with the Church on social issues, most notably on abortion and the death penalty. Kaine supports abortion rights, which is against Catholic teaching.

    Asked about this issue earlier this summer, Kaine responded: “I have a traditional Catholic personal position, but I am very strongly supportive that women should make these decisions and government shouldn’t intrude.”

    That nuanced view will be difficult to swallow for many abortion rights activists within the Democratic Party and with many of his fellow Catholics who support the right to life from conception.
    Kaine does, however, support many of the economic and social justice issues at the heart of the Church’s teaching, most notably support for comprehensive immigration reform.
    During Pope Francis’s trip last fall, Kaine said he was moved to tears by the pontiff’s address to Congress.

    The Virginia Senator recently told me that he considered Pope Francis to be his hero.
    After Francis’s address last September, Kaine said that Francis should force us to “ask what our motives are as a nation.”

    Fast fact:s:
    born: February 26, 1958 in Saint Paul Minnesota

    married Anne Holton (1984–present)
    Children: Nat; Woody; Annella

    76th Mayor of Richmond  July 1, 1998 – September 10, 2001
    Preceded by Larry Chavis
    Succeeded by Rudy McCollum

    38th Lieutenant Governor of Virginia  January 12, 2002 – January 14, 2006
    under Governor Mark Warner
    Preceded by John Hager
    Succeeded by Bill Bolling

    70th Governor of Virginia: January 14, 2006-January 16, 201
    preceded by Mark Warner
    succeeded by Bob McDonnell

    Chair of the Democrat National Committee: January 21, 2009- April 5, 2011
    preceded by Howard Dean, succeeded by Donna Brazille

    U.S. Senator from Virginia 2013- present
    preceded by Jim Webb
    Alma mater
    Rockhurst Jesuit HS
    University of Missouri, Columbia
    Harvard University
    Roman Catholicism

    On the abortion issue, Kaine describes himself as anti abortion, yet also anti government intervention in the process.

    As Virginia governor he supported some interventions, such as mandating parental notification and restrictions on partial birth abortion. 
    Click here for 8 full quotes on Abortion OR background on Abortion. Don't weaken or subvert the basic holding of Roe v. Wade. (Oct 2012) Don't deny privacy to women making health care decisions. (Sep 2012) If life begins at conception, we must outlaw contraception. (Dec 2011) Personally opposed to abortion, but it shouldn't be outlawed. (Jul 2008) Parental consent; ban partial birth; informed consent. (Jul 2008) Promote abstinence; ban partial-birth abortion. (Nov 2005) I have a faith-based opposition to abortion. (Nov 2005) Supports public abortion funding. (Oct 2012)

    More recently as a U.S. Senator, he has earned a 100% record from Planned Parenthood.

    Leading pro-life groups know Kaine is pro-abortion.

    “Like Hillary Clinton, Sen. Tim Kaine supports the current policy of abortion on demand,” said Carol Tobias, president of National Right to Life. “Like Hillary Clinton, Sen. Kaine is so extreme on abortion he opposes even the Pain-Capable Unborn Child Protection Act, legislation to protect unborn children from abortion after 20 weeks, when they are capable of feeling excruciating pain during dismemberment or other late abortion methods.”

    As a U.S. senator, Kaine has voted against the pro-life position every chance he got. Sen. Kaine voted to allow government funding of abortion providers, and he voted against legislation to require an abortionist to notify at least one parent before performing an abortion on a minor girl from another state.

    Kaine took his most extreme pro-abortion action yet with his recent co-sponsorship of the so-called “Women’s Health Protection Act” (S.217), known to pro-lifers as the “Abortion Without Limits Until Birth Act.” This bill would nullify nearly all existing state and federal limitations on regulation of abortion, and prohibit states from enacting meaningful pro-life laws in the future. This revamped version of the long-stalled “Freedom of Choice Act” is a priority of the pro-abortion forces in Washington, D.C.
    A genera lack of concern over the issue of pain regarding methods of abortion would fly in the face of general concerns of such for say how animals are slaughtered for food, yet is alas nonetheless near typical among the lockstep political ideological scene.

    Though taking a non governmental interventionist stance on abortion, Kaine has taken the diametrically opposite stance regarding actual matters of 'what one does with their own body' with regards to Rome's Pharmacratic inquisition.

    He has stated that he would not vote to end the prohibition on Cannabis, embodied in U.S. federal legislation in the 1970 Controlled Substances Act as a "Schedule 1' substance.

    On Friday, March 18, Current Democratic Senator Tim Kaine visited Cosby for a forum hosted by the politics club. Students from government classes had the opportunity to submit questions, and 14 were chosen to be asked at the forum. Questions ranged from topics such as the government treatment of ISIS, to the decriminalization of marijuana. To the latter, Kaine said that while he, “support[s] drastic changes in sentencing laws…I wouldn’t vote for a law at the federal or state level that would decriminalize marijuana.” He thinks the nation should see how things go in Colorado and other states who have legalized marijuana before making a decision

    Has asked if Marijuana legalization has encouraged contraband entrepreneurs to switch to heroin.

    To his credit he has recently given lip service to the idea of U.S. federalism where the various States may enact differing statutory policies regarding Marijuanna.

    Like perhaps every other U.S. politiian Kaine has limited any discussion of drug prohibition relaxation to Marijuanna.

    Given the concern over the physical health of his senior running mate Hilllary Clinton, such as with her faltering as she was escorted to a secret service vehicle in Manhattan, N.Y. on September 11, 2006 following an early departure from a 911 memorial gathering, there's concern over Kaine being placed in such a position as Clinton's Vice President thus having him litterally a heartbeat from becoming the U.S. President in the event that she dies or becomes otherwise incapacitated.

    Wednesday, August 31, 2016

    Barry Chamish Dead via Heart Attack At 64

    a frequent source of articles for this blog Continuing Counter Reformation
    who interviewed me twice on his radio program- on April 5, 2011 and August 25, 2015

    Died Tuesday, August 23, 2016 of an apparent heart attack; perhaps a victim of unhealthy cigarette habit

    an interesting figure perhaps best known for his challenging of the officially reported story of the assassination of  Yitzhak Rabin.  From his web site:

    Barry Chamish is an author and world-class investigative journalist. He first gained worldwide notoriety with his coverage of the Yitzhak Rabin assassination and the conspiracy he helped to later uncover. His book, the bestselling Who Murdered Yitzhak Rabin? is an expose which demonstrates clearly that Mr. Amir did not shoot Rabin. His work on this case compares favorably to the research done on the Kennedy Assassination except that Barry did much of the work himself, while it took multiple researchers to prove there was a conspiracy and break down the official Warren Commission Report.

    Barry continues to be a world-class investigative journalist who continues research a variety of subjects. He is now considered an authority on Israel and the Middle East. He is a frequent guest on a number of radio shows where he shares his research. He exposes how the leaders of the "New World Order" manipulate and corrupt the leaders of Israel, steering the nation on a horrific and self-destructive course.   To learn more about what really happened, click on the "buy now" link to the right [on the page this text is quoted from] and order his books direct from the publisher.

    Every month Barry Chamish sends out editorials that cover politics in Israeli, Middle Eastern and the world from his unique perspective. Previously these editorials have only been available to people who have requested to be on his e-mail list, but now, are posted here at on this website. They provide a balance against the mainstream establishment media sources, and are an excellent resource for people who are interested in the truth that often lies hidden behind the Main Stream News (MSN) propaganda.
    His death was announced on Facebook by his son Ariel:

    Sadly I had to write to announce the untimely death of my father, the journalist author Barry Chamish, at the age of 64. I don't usually share publicly (and not in public) bloody heart feelings that aren't wrapped and protected well loot metaphors and ʼmwrpym, clearly an act of the complex relationship My with my dad, who unfortunately never got to see close to 9 years. The day I left I chose to consciously keep my spirits mhşbryrywţ of emotional dependency on another human being. For years, was that supposed to especially my relationship with him. I chose to ignore the navigate himself and justify my failure to handle a situation emotionally complex in general universal morality imaginary suppress who helped me keep myself from the pain of having contact with a loved one. I think we both were like that, but at least he tried. And selfishly I was looking for the easy way out, lying to myself, Ocean Atlantic sufficiently large in order to keep us apart forever. And like a cliche, the new age whoa, and tress I remembered - it was too late. Temporary weakness is me. I want to thank you for the first time in my life for what you gave me, even though the person different from you on his face I have become. Anti Mmsdywţ Whʼnrkyzm, critical thinking and the ability to express her affection, written on a rock 'n' roll wlmryẖwʼnh, unyielding faith in the rightness way, hhyşrdwţyţ impressive ability, above all, the pure innocence. You can change the world for the better. I don't really know how strong you were faith bmtʼpyzyqh, but chance for believing enough and marble a sympathetic soul somewhere, I'm asking for forgiveness. Sorry for being too weak to say all these things when I could. Sorry I haven't tried enough. I love you and proud of you for the crazy legacy. I forgive you for everything. Your only son, Ariel had five.

    According to a post on his Facebook page, Chamish is to be buried in Israel at the Modlin Cemetery.

    Sunday, July 31, 2016

    Wlodimir Ledochowski's Pope

    Wlodimir Ledochowski - Jesuit Superior General:  February 11, 1915 - December 13, 1949
    Eugenio Maria Giuseppe Giovanni Pacelli - Pope Pius XII:  March 2, 1939 - October 9, 1958

    Monday, July 25, 2016

    Jesuitical Futurism Promoter Tim LaHaye Dies July 25, 2016

    'Evangelical' who identified Roman Catholicism as "a false religion" with ceremonies comparable to pagan rituals, "...more dangerous than no religion because she substitutes religion for truth" and "... pseudo-Christian",  in his 1973 book Revelation Illustrated and Made Plain.

    Yet by the 1990s, with his book series Left Behind, promoted Jesuit doctrine of 'futurism' of the 'anti-christ' as some unknown man outside the Roman Catholic Church

    Timothy F. "Tim" LaHaye (April 27, 1926 – July 25, 2016) was an American evangelical Christian minister, author, and speaker. He is best known for the Left Behind series of apocalyptic fiction, which he co-wrote with Jerry B. Jenkins. He authored more than fifty books, both fiction and non-fiction.


    Early life

    Tim LaHaye was born in Detroit, Michigan. His mother was the former Margret Palmer and his father, Frank LaHaye, was a Ford auto worker who died in 1936 of a heart attack. His father's death had a significant influence on LaHaye, who was only nine years old at the time. He had been inconsolable until the minister at the funeral said, "This is not the end of Frank LaHaye; because he accepted Jesus Christ, the day will come when the Lord will shout from heaven and descend, and the dead in Christ will rise first and then we'll be caught up together to meet him in the air." LaHaye later said that, upon hearing those remarks, "all of a sudden, there was hope in my heart I'd see my father again."[1]
    LaHaye enlisted in the United States Army Air Forces in 1944 at the age of eighteen, after he finished night school. He served in the European Theater of Operations as a machine gunner aboard a bomber.[2]
    In 1950, LaHaye received a Bachelor of Arts from Bob Jones University in Greenville, South Carolina. he held the Doctor of Ministry degree from Western Seminary. In 1958, the LaHaye family moved to San Diego, California, at which he became pastor of the Scott Memorial Baptist Church. he filled the pulpit there for nearly twenty-five years. In 1971, he founded Christian Heritage College, now known as San Diego Christian College.

    Political activism

    LaHaye has started numerous groups to promote his views, having become involved in politics at the Christian Voice during the late 1970s and early 1980s. In 1972, he helped to establish the Institute for Creation Research at Christian Heritage College in El Cajon, California, doing so along with Henry M. Morris.[3][4] In 1979 he encouraged Jerry Falwell to found the Moral Majority, and sat on its board of directors.[2][5]

    Then in 1981 he left the pulpit to concentrate his time on politics and writing.[6] That year, he helped found the Council for National Policy (CNP) a policy making think tank☃☃ in which membership is only available through invitation; it has been reported "the most powerful conservative organization in America you've never heard of and should not be confused with the liberal Center for National Policy.icy.☃☃ In the 1980s, LaHaye founded the American Coalition for Traditional Values and the Coalition for Religious Freedom. He founded the Pre-Tribulation Research Center along with Thomas Ice in 1998. The center is dedicated to producing material that supports a dispensationalist, pre-tribulation interpretation of the Bible. He and his wife had connections to the John Birch Society, a conservative, anti-communist group.[7]
    He also took more direct roles in presidential politics. He was a co-chairman of Jack Kemp's 1988 presidential bid; he was kicked off the campaign after four days when his anti-Catholic views (see below) became known.[2][8] LaHaye played a significant role in getting the Religious Right to support George W. Bush for the presidency in 2000.[2][5] In 2007, he endorsed Mike Huckabee during the primaries.[9] Huckabee reportedly found the Left Behind books to be a "compelling story written for nontheologians."[9]

    Left Behind

    Main article: Left Behind (series)
    LaHaye is best known for the Left Behind series of apocalyptic fiction that depict the Earth after the pretribulation rapture which Premillennial Dispensationalists believe the Bible states multiple times will occur. The books were LaHaye's brainchild, though Jerry B. Jenkins, a former sportswriter with numerous other works of fiction to his name, did the actual writing of the books from LaHaye's notes.[10] Jenkins has said, "I write the best I can. I know I'm never going to be revered as some classic writer. I don't claim to be C. S. Lewis. The literary-type writers, I admire them. I wish I was smart enough to write a book that's hard to read, you know?"[11]
    The series, which started in 1995 with the first novel, includes 12 titles in the adult series; as well as juvenile novels, audio books, devotionals, and graphic novels. The books have been very popular, with total sales surpassing 65 million copies. Seven titles in the adult series have reached No. 1 on the bestseller lists for The New York Times, USA Today, and Publishers Weekly.[12] Jerry Falwell said about the first book in the series: ""In terms of its impact on Christianity, it's probably greater than that of any other book in modern times, outside the Bible."[13] The best-selling series have been compared to the equally popular works of Tom Clancy and Stephen King: "the plotting is brisk and the characterizations Manichean. People disappear and things blow up."[5]

    LaHaye indicates that the idea for the series came to him one day about 1994 while he was sitting on an airplane and observed a married pilot flirting with a flight attendant. He wondered what would befall the pilot if the Rapture happened at that moment.[2] The first book in the series opens with a similar scene.

    Recent activities

    In 2001, LaHaye co-hosted with Dave Breese in the prophecy television program The King Is Coming. His book The Rapture was released on June 6, 2006, in order to show a 6-6-6 connection.

    In 2001, LaHaye gave $4.5 million to Liberty University to build a new student center and School of Prophecy, which opened in January 2002, and was named after LaHaye. He also served as its president. LaHaye also provided the funds for the LaHaye Ice Center on the campus of Liberty University, which opened in January 2006.

    Personal life

    Tim LaHaye married activist and fellow author Beverly Ratcliffe in 1947.[14][15] They had four children, Linda, Larry, Lee, and Lori, along with nine grandchildren, and lived in the Los Angeles area. His hobbies included skiing, jogging, motorcycling, and golfing.[16] He owned a home in Rancho Mirage, California.[17] He died after a stroke on July 25, 2016.[18]

    Other views


    In 1978 LaHaye published The Unhappy Gays, which was later retitled What Everyone Should Know About Homosexuality. The book called homosexuals "militant, organized" and "vile."[19] The Unhappy Gays also argues that gays share 16 pernicious traits, including "incredible promiscuity," "deceit," "selfishness," "vulnerability to sadism-masochism" and "poor health and an early death." He speculates whether those who accept gays even though they are so unhappy or "those who practiced Old Testament capital punishment" on gays are more "cruel and inhuman." He has called the book "a model of compassion."[1] He believes that homosexuality can be cured.[20][21] However, he says that such conversions are rare.[22]

    Global conspiracies

    LaHaye believed that the Illuminati is secretly engineering world affairs.[8] In Rapture Under Attack he wrote:
    I myself have been a forty-five year student of the satanically-inspired, centuries-old conspiracy to use government, education, and media to destroy every vestige of Christianity within our society and establish a new world order. Having read at least fifty books on the Illuminati, I am convinced that it exists and can be blamed for many of man's inhumane actions against his fellow man during the past two hundred years.
    The Illuminati is just one of many groups that he believed are working to "turn America into an amoral, humanist country, ripe for merger into a one-world socialist state." Other secret societies and liberal groups working to destroy "every vestige of Christianity", according to LaHaye, include: the Trilateral Commission, the American Civil Liberties Union, the National Association for the Advancement of Colored People, the National Organization for Women, Planned Parenthood, "the major TV networks, high-profile newspapers and newsmagazines," the State Department, major foundations (Rockefeller, Carnegie, Ford), the United Nations, "the left wing of the Democratic Party", Harvard, Yale "and 2,000 other colleges and universities."[2]


    Eschatology and Left Behind

    LaHaye has been criticized for his apocalyptic beliefs, in which he asserts the end of the world is near. Other believers in dispensational premillennialism, who believe that the return of Jesus is imminent, criticize various aspects of his theology, saying he has "some real problems with his prophetical teachings in the Left Behind series." It is noted that "in books 8 & 9, LaHaye and Jenkins teach that [non-willing] recipients of the mark of the beast can still be saved." However, in The Mark, "the Chang scenario" is developed, whereby a character receives both the mark of the beast and the sealing of the Lord. In Desecration, his dual-marking was justified in the storyline." This has led some readers to wonder "how a Christian can have the mark of the beast and still be saved" and has been asked many times by perplexed readers on the Left Behind messageboard. Attempts to address this question have appeared on the FAQ page at[6][23]
    With the presumption of eschatological plots, persons and conclusions, and with so many people basing their eschatological understanding on the Left behind series, LaHaye has been accused of violating the warning given in Revelation 22:18–19 not to add to or take away from the words of the Revelation.

    Many mainstream Christians and other evangelicals like Tom Sine have broader disagreements with the series as a whole, pointing out that "most biblical scholars largely reject the eschatological assumptions of this kind of pop end-times literature."[24] Others say that LaHaye portrays the Book of Revelation with a selective literalism, choosing to take some things literally (such as the violence) and others as metaphor (the Beast) as it suits his point of view.[25] In The Rapture Exposed by Barbara Rossing, a number of criticisms are raised regarding the series, particularly its focus on violence.[24][26]
    Robert M. Price, a professor of biblical criticism for the Council for Secular Humanism's Center for Inquiry Institute and a proponent of the Christ myth theory, wrote a critique of Tim LaHaye and Jerry Jenkins's 'Left Behind' novels called The paperback apocalypse, How the Christian church was left behind, ( Amherst, NY Prometheus Books 2007, ISBN 1-59102-583-4) in which he writes p 11 " The paperback apocalypse examines the theological framework of popular eschatology, comparing it with the texts to which it erroneously appeals. It goes further, demonstrating that the New Testament promise of the Second Coming of Jesus Christ has long since fallen victim to a self-imposed statute of limitations. That is, this pseudo-event was never predicted as happening someday, in the sweet by-and-by; rather, it was always mentioned with the promise of a swift fulfillment in the ancient readers' own day. That promise failed, and there is as much reason to postpone it, still expecting it, as there is to hold onto one's ticket from a defunct airline. It will not be honored, and it is high time to make some alternative plans. I will reinforce this point with a historical survey of disappointed eschatological expectations. "

    Anti-Catholic sentiments

    LaHaye has been a harsh critic of Roman Catholicism, which he has called "a false religion".[8] In his 1973 book Revelation Illustrated and Made Plain, he stated that the Catholic Church "is more dangerous than no religion because she substitutes religion for truth" and "is also dangerous because some of her doctrines are pseudo-Christian." Elsewhere the same book compared Catholic ceremonies to pagan rituals.[8] It was these statements that were largely responsible for LaHaye's dismissal from Jack Kemp's presidential campaign. It was later revealed that the San Diego church that LaHaye had pastored throughout the 1970s had sponsored an anti-Catholic group called Mission to Catholics; one of their pamphlets asserted that Pope Paul VI was the "archpriest of Satan, a deceiver, and an antichrist, who has, like Judas, gone to his own place."[27] In Book 9 of the series, The Desecration, Carpathia, the villain, specifically refutes all happenings at Jesus' crucifixion that are part of the Catholic stations of the Cross but not in the canonical gospels, further undercutting the Catholic traditions.[28] Other Catholic writers have said that while the books aren't "anti-Catholic per se" they reflect LaHaye's other writings on the subject.[29]

    Despite his anti-Catholic views, he praised Roman Catholic director Mel Gibson's 2004 film The Passion of the Christ, saying that "Everyone should see this movie. It could be Hollywood's finest achievement to date."[30] He also endorsed Catholic Newt Gingrich for president in 2012.[31]

    Sun Myung Moon

    In the 1980s he was criticized by the evangelical community for accepting money from Bo Hi Pak, a longtime Sun Myung Moon operative.[32] He was additionally criticized for joining Moon's Council for Religious Freedom, which was founded to protest Moon's 1984 imprisonment.[32] In 1996 LaHaye's wife spoke at an event sponsored by Moon.[32]


    Time magazine named LaHaye one of the 25 most influential evangelicals in America and in the summer of 2001 the Evangelical Studies Bulletin named him the most influential Christian leader of the preceding quarter century.[13][24]

    Luther’s Discovery

    Eventually, Martin Luther turned to the prophecies. By candlelight, he read about the “little horn,” the “man of sin,” and “the beast,” and he was shocked as the Holy Spirit spoke to his heart. Finally, he saw the truth and said to himself, “Why, these prophecies apply to the Roman Catholic Church!” As he wrestled with this new insight, the voice of God echoed loudly in his soul, saying, “Preach the word!” (2 Timothy 4:2). And so, at the risk of losing his life, Martin Luther preached publicly and in print to an astonished people that Papal Rome was indeed the Antichrist of Bible prophecy. Because of this dual message of salvation through faith in Jesus Christ apart from works and of Papal Rome being the Antichrist, the river of history literally changed its course. Hundreds of thousands of people in Europe and in England left the Catholic Church....

    A Counter-Reformation

    In 1545, the Catholic Church convened one of its most famous councils in history, which took place north of Rome in a city called Trent. The Council of Trent actually continued for three sessions, ending in 1563. One of the main purposes of this Council was for Catholics to plan a counterattack against Martin Luther and the Protestants. Thus the Council of Trent became a center for Rome’s Counter-Reformation. Up to this point, Rome’s main method of attack had been largely frontal—the open burning of Bibles and of heretics. Yet this warfare only confirmed in the minds of Protestants the conviction that Papal Rome was indeed the Beast which would “make war with the saints” (Revelation 13:7). Therefore a new tactic was needed, something less obvious. This is where the Jesuits come in.

    On August 15, 1534, Ignatius Loyola (in the title picture) founded a secretive Catholic order called the Society of Jesus, also known as the Jesuit;postID=7190526862288718899s. The Jesuits definitely have a dark history of intrigue and sedition, that’s why they were expelled from Portugal (1759), France (1764), Spain (1767), Naples (1767), and Russia (1820). “Jesuit priests have been known throughout history as the most wicked political arm of the Roman Catholic Church. Edmond Paris, in his scholarly work, The Secret History of the Jesuits, reveals and documents much of this information.”4 At the Council of Trent, the Catholic Church gave the Jesuits the specific assignment of destroying Protestantism and bringing people back to the Mother Church. This was to be done not only through the Inquisition and through torture, but also through theology.

     The Jesuit Commission

    At the Council of Trent, the Jesuits were commissioned by the Pope to develop a new interpretation of Scripture that would counteract the Protestant application of the Bible’s Antichrist prophecies to the Roman Catholic Church. Francisco Ribera (1537-1591), a brilliant Jesuit priest and doctor of theology from Spain, basically said, “Here am I, send me.” Like Martin Luther, Francisco Ribera also read by candlelight the prophecies about the Antichrist, the little horn, that man of sin, and the Beast. But because of his dedication and allegiance to the Pope, he came to conclusions vastly different from those of the Protestants. “Why, these prophecies don’t apply to the Catholic Church at all!” Ribera said. Then to whom do they apply? Ribera proclaimed, “To only one sinister man who will rise up at the end of time!” “Fantastic!” was the reply from Rome, and this viewpoint was quickly adopted as the official Roman Catholic position on the Antichrist....

     Defining the Issue

    Before we go much farther, let’s define some terms. Historicism is the belief that Biblical prophecies about the little horn, the man of sin, the Antichrist, the Beast, and the Babylonian Harlot of Revelation 17, all apply to the developing history of Christianity and to the ongoing struggle between Jesus Christ and Satan within the Christian Church, culminating at the end of time. Historicism sees these prophecies as having a direct application to Papal Rome as a system whose doctrines are actually a denial of the New Testament message of free salvation by grace through simple faith in Jesus Christ, apart from works. Historicism was the primary prophetic viewpoint of the Protestant Reformers. In direct opposition to Historicism, and rising up as a razor-sharp counterattack on Protestantism, was that of the Jesuits with their viewpoint of Futurism, which basically says, “The Antichrist prophecies have nothing to do with the history of Papal Rome, rather, they apply to only one sinister man who comes at the end.”

    Thus Jesuit Futurism sweeps 1,500 years of prophetic history under the proverbial rug by inserting its infamous GAP. This theory teaches that when Rome fell, prophecy stopped, only to continue again right around the time of the Rapture, thus the “gap” was created. The ten horns, the little horn, the Beast, and the Antichrist have nothing to do with Christians until this “last-day Antichrist” should appear. According to this viewpoint, there were no prophecies being fulfilled during the Dark Ages!

     Inroads in Protestantism

    For almost 300 years after the Council of Trent, Jesuit Futurism remained largely inside the realm of Catholicism, but the plan of the Jesuits was that these theological tenets be adopted by Protestants. This adoption process actually began in the early 1800s in England, and from there it spread to America. The story of how this happened is both fascinating and tragic. As I briefly share some of the highlights, I want to clarify that I am not judging the genuineness of these Christian men. They may have been sincere, yet at the same time deceived in some areas of their theological understanding.

    “The Futurism of Ribera never posed a positive threat to the Protestants for three centuries. It was virtually confined to the Roman Church. But early in the nineteenth century it sprang forth with vehemence and latched on to Protestants of the Established Church of England.”9 Dr. Samuel Roffey Maitland (1792-1866), a lawyer and Bible scholar, became a librarian to the Archbishop of Canterbury. It is very likely that one day he discovered Ribera’s commentary in the library. In any event, in 1826 he published a widely-read book attacking the Reformation and supporting Ribera’s idea of a future one-man Antichrist. For the next ten years, in tract after tract, he continued his anti-Reformation rhetoric. As a result of his zeal and strong attacks against the Reformation in England, the Protestantism of that very nation which produced the King James Bible (1611) received a crushing blow.

    After Dr. Maitland came James H. Todd, a professor of Hebrew at the University of Dublin. Todd accepted the futuristic ideas of Maitland, publishing his own supportive pamphlets and books. Then came John Henry Newman (1801-1890), a member of the Church of England and a leader of the famous Oxford Movement (1833-1845). In 1850, Newman wrote his “Letter on Anglican Difficulties,” revealing that one of the goals in the Oxford Movement was to finally absorb “the various English denominations and parties” back into the Church of Rome. After publishing a pamphlet endorsing Todd’s futurism ab...out a one-man Antichrist, Newman soon became a full Roman Catholic, and later even a highly honored Cardinal. Through the influence of Maitland, Todd, Newman, and others, a definite “Romeward movement was already arising, destined to sweep away the old Protestant landmarks, as with a flood.”10

    Then came the much-respected Scottish Presbyterian minister, Edward Irving (1792-1834), the acknowledged forerunner of both the Pentecostal and Charismatic Movements. Irving pastored the large Chalcedonian Chapel in London with over 1,000 members. When Irving turned to the prophecies, he eventually accepted the one-man Antichrist idea of Todd, Maitland, Bellarmine, and Ribera, yet he went a step further. Somewhere around 1830, Edward Irving began to teach the unique idea of a two-phase return of Christ, the first phase being a secret rapture prior to the rise of the Antichrist. Where he got this idea is a matter of much dispute. Journalist Dave MacPherson believes Irving accepted it is a result of a prophetic revelation given to a young Scottish girl named Margaret McDonald.11 In any case, the fact is, Irving taught it!.....

    Left Behind

    Now we have Left Behind. In the 1990s, Tim LaHaye and Jerry Jenkins took the future one-man Antichrist idea of Hal Lindsey, Scofield, Darby, Irving, Newman, Todd, Maitland, Bellarmine, and Ribera, and turned it into “The most successful Christian-fiction series ever” (Publishers Weekly). Hal Lindsey’s book, The Late Great Planet Earth, was largely theological, which limited its appeal, while Left Behind is a sequence of highly imaginative novels, “overflowing with suspense, action, and adventure,” a “Christian thriller,” with a “label its creators could never have predicted: blockbuster success” (Entertainment Weekly). The much-respected television ministries of Jack Van Impe, Peter and Paul Lalonde, and Pastor John Hagee, have all worked together to produce LEFT BEHIND: The Movie. The entire project has even caught the attention of the New York Times and the Wall Street Journal, resulting in an interview of LaHaye and Jenkins on Larry King Live. The Left Behind books have been made available on displays at WalMart, Fry’s Electronics, and inside countless other stores.

    Again, let me clarify, I am not judging the genuineness of the authors of Left Behind and the leaders of these television ministries. They may be sincere, and have their own walk with God. But they are deceived into wrong ideas concerning Bible prophecy. God may even use Left Behind to influence people for Jesus Christ. But, in the full light of Scripture, prophecy, and the Protestant Reformation, something is terribly wrong. Left Behind is now teaching much of the same Jesuit Futurism as Francisco Ribera, which is hiding the real truth about the Antichrist. Through Left Behind, the floodgates of Futurism have been opened, unleashing a massive tidal wave of false prophecy which is now sweeping over America. Sadly, it is a false “idea whose time has come.”